The Inevitable Penalty
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You will by no means get out of there till you have paid the last penny —Matthew 5:26
There is no heaven that has a little corner of hell in it. God is determined to make you pure, holy, and right, and He will not allow you to escape from the scrutiny of the Holy Spirit for even one moment. He urged you to come to judgment immediately when He convicted you, but you did not obey. Then the inevitable process began to work, bringing its inevitable penalty. Now you have been "thrown into prison, [and] . . . you will by no means get out of there till you have paid the last penny" ( 5:25-26 ). Yet you ask, "Is this a God of mercy and love?" When seen from God’s perspective, it is a glorious ministry of love. God is going to bring you out pure, spotless, and undefiled, but He wants you to recognize the nature you were exhibiting— the nature of demanding your right to yourself. The moment you are willing for God to change your nature, His recreating forces will begin to work. And the moment you realize that God’s purpose is to get you into the right relationship with Himself and then with others, He will reach to the very limits of the universe to help you take the right road. Decide to do it right now, saying, "Yes, Lord, I will write that letter," or, "I will be reconciled to that person now."
These sermons of Jesus Christ are meant for your will and your conscience, not for your head. If you dispute these verses from the Sermon on the Mount with your head, you will dull the appeal to your heart.
If you find yourself asking, "I wonder why I’m not growing spiritually with God?"— then ask yourself if you are paying your debts from God’s standpoint. Do now what you will have to do someday. Every moral question or call comes with an "ought" behind it— the knowledge of knowing what we ought to do.
Wednesday, July 8, 2009
Monday, July 6, 2009
Have You Come to "When" Yet?
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The Lord restored Job’s losses when he prayed for his friends —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, "Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me." But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the "hundredfold" which Jesus promised (see Matthew 19:29 ), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. "The Lord restored Job’s losses when he prayed for his friends." As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
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The Lord restored Job’s losses when he prayed for his friends —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, "Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me." But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the "hundredfold" which Jesus promised (see Matthew 19:29 ), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. "The Lord restored Job’s losses when he prayed for his friends." As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
Keep Recognizing Jesus
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. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and "walked on the water." Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, ". . . why did you doubt?" ( Matthew 14:31 ). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, "Well, I wonder if He really did speak to me?" Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
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. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and "walked on the water." Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, ". . . why did you doubt?" ( Matthew 14:31 ). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, "Well, I wonder if He really did speak to me?" Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
My Utmost for His Highest
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. . . do you love Me? . . . Tend My sheep —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. "If anyone comes to Me and does not hate . . . , he cannot be My disciple" ( Luke 14:26 ). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, "If you want to be My disciple, you must be devoted solely to Me." A person touched by the Spirit of God suddenly says, "Now I see who Jesus is!"— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a "doormat." The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that "falls into the ground and dies"— it will spring up and change the entire landscape ( John 12:24 ).
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. . . do you love Me? . . . Tend My sheep —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. "If anyone comes to Me and does not hate . . . , he cannot be My disciple" ( Luke 14:26 ). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, "If you want to be My disciple, you must be devoted solely to Me." A person touched by the Spirit of God suddenly says, "Now I see who Jesus is!"— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a "doormat." The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that "falls into the ground and dies"— it will spring up and change the entire landscape ( John 12:24 ).
Thursday, July 2, 2009
Wednesday, July 1, 2009
If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult. The Christian life is gloriously difficult, but it difficulty does not make us faint and cave in—it stirs us up to overcome. Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest—our best for His glory?
In the matter of drudgery. Peter said in this passage that we have become "partakers of the divine nature" and that we should now be "giving all diligence," concentrating on forming godly habits (2 Peter 1:4-5 ). We are to "add" to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits— we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, "Jesus . . . took a towel and . . . began to wash the disciples’ feet . . ." ( John 13:3-5 ).
We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.
It is difficult for us to do the "adding" that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.
We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.
It is difficult for us to do the "adding" that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.
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